1 John 2:24

Authorized King James Version

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Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Original Language Analysis

ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 1 of 27
you (as subjective of verb)
οὖν that therefore G3767
οὖν that therefore
Strong's: G3767
Word #: 2 of 27
(adverbially) certainly, or (conjunctionally) accordingly
that which G3739
that which
Strong's: G3739
Word #: 3 of 27
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἠκούσατε have heard G191
ἠκούσατε have heard
Strong's: G191
Word #: 4 of 27
to hear (in various senses)
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 5 of 27
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀρχῆς the beginning G746
ἀρχῆς the beginning
Strong's: G746
Word #: 6 of 27
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 27
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 8 of 27
to (with or by) you
μενεῖτε Let G3306
μενεῖτε Let
Strong's: G3306
Word #: 9 of 27
to stay (in a given place, state, relation or expectancy)
ἐὰν If G1437
ἐὰν If
Strong's: G1437
Word #: 10 of 27
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 27
"in," at, (up-)on, by, etc
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 12 of 27
to (with or by) you
μενεῖτε Let G3306
μενεῖτε Let
Strong's: G3306
Word #: 13 of 27
to stay (in a given place, state, relation or expectancy)
that which G3739
that which
Strong's: G3739
Word #: 14 of 27
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 15 of 27
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀρχῆς the beginning G746
ἀρχῆς the beginning
Strong's: G746
Word #: 16 of 27
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
ἠκούσατε have heard G191
ἠκούσατε have heard
Strong's: G191
Word #: 17 of 27
to hear (in various senses)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 18 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 19 of 27
you (as subjective of verb)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 20 of 27
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 21 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
υἱῷ the Son G5207
υἱῷ the Son
Strong's: G5207
Word #: 22 of 27
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 23 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 24 of 27
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 25 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πατρὶ the Father G3962
πατρὶ the Father
Strong's: G3962
Word #: 26 of 27
a "father" (literally or figuratively, near or more remote)
μενεῖτε Let G3306
μενεῖτε Let
Strong's: G3306
Word #: 27 of 27
to stay (in a given place, state, relation or expectancy)

Cross References

Analysis & Commentary

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. John exhorts believers to hold fast to apostolic teaching. "Let that therefore abide in you" (hymeis ho ēkousate ap' archēs, en hymin menetō)—the imperative "let...abide" (menetō) commands active retention of truth. "Which ye have heard from the beginning" (ho ēkousate ap' archēs) refers to original apostolic gospel proclaimed when they first believed. "From the beginning" (ap' archēs) establishes this truth's authority—not innovation but original revelation through Christ and His apostles.

"If that which ye have heard from the beginning shall remain in you" (ean en hymin meinē ho ap' archēs ēkousate)—the conditional assumes fulfillment (third-class condition suggesting strong likelihood). "Shall remain" (meinē) indicates ongoing, settled abiding. The truth must not merely be heard but internalized, retained, believed, and practiced. It must shape thinking, affections, and conduct.

"Ye also shall continue in the Son, and in the Father" (kai hymeis en tō huiō kai en tō patri meneite)—the future "shall continue" indicates certain result. Abiding in apostolic truth ensures continuing in relationship with Father and Son. Meneite (continue, abide, remain) promises settled, permanent relationship. This is mutual abiding: believers abide in truth, truth abides in them, and both abide in the Father and Son. Perseverance in truth secures perseverance in relationship with God.

Historical Context

The appeal to "from the beginning" (ap' archēs) anchored authority in apostolic witness against innovative teachings. The Gnostics claimed progressive revelation, secret traditions, and mystical insights unavailable in original apostolic teaching. John counters: the truth you first heard contains everything necessary. Additional revelation contradicting apostolic gospel is false, however sophisticated or spiritually impressive.

The early church developed the concept of apostolic tradition—faithfully handing down what was received from apostles. Irenaeus combated Gnosticism by appealing to churches founded by apostles, maintaining original teaching. The regula fidei (rule of faith) summarized apostolic teaching, providing standard against which innovation was measured. What was believed "from the beginning" defined orthodoxy; departures defined heresy.

The Reformation principle of sola scriptura applied John's exhortation: Scripture alone (the apostolic witness in written form) is final authority. Medieval tradition adding to or contradicting apostolic teaching was rejected. The Reformers called the church back to "what you heard from the beginning"—the gospel of grace through faith in Christ alone. Ongoing renewal requires returning to apostolic foundation, letting that abide and shape all else.

Questions for Reflection

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